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This ends our reading of God's word. Don't you just want to quote Jesus' words “love your enemies” after a scripture reading like that? Maybe what Revelation need s is just a good dose of Jesus. But Jesus was talking about how to live. Revelation offers us a vision of hope for what will endure and a promise of what will be destroyed. Historically, this text has been used by Protestant reformers to condemn Catholics; they knew Babylon was just a code word for Rome. To the Reformers, Revelation was about Roman Catholics, their idolatry and judgment. And the Americans in the Revolutionary War thought of England as Babylon. One pastor declared that England's monarchy “appears to have many of the features and much of the temper and character of the image of the beast.” 2 With the war in Iraq going on, it is tempting to read Revelation as a prediction of the destruction of Iraq, godless idolaters. Except that the historic Babylon encompasses more countries than just Iraq. And we all know that soldiers are not the only ones injured in a war. Innocent people are killed and wounded . We know that there are Christians in Iraq. One of their pastors, Gilbert Shaheen, came right here to this church nearly three years ago. And there are other ways to look at this text. Here's a quote from a website called “rapture ready:”
That website also offers a score for how many of Revelation's predictions have come true recently, so you'll know the likelihood of the rapture. So what do we learn from Revelation 18? That corrupt use of wealth is a problem. The long list of trade goods in Babylon was all about excessive luxury. The only people lamenting Babylon's fall were the merchants; not the farmers who grew the wheat, or the weavers who made the fabric, or the vineyard workers who pressed the wine. We're not talking about all economic development coming to a halt; the judgment comes on an arrogant empire that is not interested in the welfare of others, unless the others enlarge the empire's tax base. It is easy to identify a country we don't like as Babylon, and a politician with whom we disagree as the beast. It is satisfying and entertaining to speculate on the identity of the beast, the ten kings, and the woman in scarlet; but it's not the response Revelation demands. Instead, we're called to the hard work solving the problem of unequal distribution of resources and power. That's what Jeremiah spoke of, and Revelation too. So it is good to see religious leaders concentrating on what is important. It is especially heartening to see that people who have been religious enemies historically come together in peacemaking. In England, “the faith leaders from the Anglican, Roman Catholic and Free churches; the United Hebrew Congregations of the Commonwealth; and the Council of Mosques and Imams together wrote ‘A world divided by poverty cannot be healed without justice.'” 3 Muslim, Jewish, Catholic, and Protestant leaders wrote this to the Group of Eight, who meet this week in Gleneagles , Scotland to talk about global debt relief. The Group of Eight is made up of financial and political leaders from England, Canada, France, Germany, Italy, Japan, Russia and the United States. Just last month, they approved a debt relief package of about $55 billion. This would help 27 countries, mostly in Africa. It makes me proud to be an American. Leaders in the Jubilee Debt relief movement called this a good and significant first step, and they hope for more. Near the place the group of eight will meet in Scotland is a statue of John Knox. He was the leader of the Scottish Reformation; he is the father of Presbyterianism. Today, the statue wears an armband that says, “Make Poverty History.” Our own Presbyterian Hunger program coordinator met with the ecumenical leaders in London last week. He said, “It is time for the faith community to lead, to push political leaders who are making very big decisions and decisions that hurt people a whole lot…it really is time for us to step out in front and say, ‘This must not go on. The God that we serve requires us to not let this go on.'” 4 We pray for the leaders of the free world this week as they work out a path toward justice and mercy. And if that works out, wouldn't that be a wonderful birthday present for America? Amen. __________ 1alludes to the list of luxury goods from many places in the judgment of Tyre in Ezekiel 27. Ezekiel 27 also has Tyre saying “I am perfect in beauty” and mariners lamenting over Tyre's judgment, since they lose a trade city. 2 Sherwood, Samuel, “The Church's Flight into the Wilderness: An Address on the Times,” chapter 16 of Ellis Sandoz ' Political Sermons Of The American Founding Era, 1730-1805 (1998) Part II: 1774-1781, http://oll.libertyfund.org/Texts/LFBooks/Sandoz0385/HTMLs/0018_Pt03_Part2.html#hd_lf018.1.head.058 3Pulford , Cedric, “Anti-poverty campaigners pin hopes on Scottish G8 summit,” Ecumenical News International , June 30, 2005 4 Silverstein, Evan ,”PC (USA) hunger chief to attend ecumenical forum: Religious leaders to call on G8 for debt-relief, ending poverty ” PCUSA News, June 29, 2005. |
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